
The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Jesus doesn’t talk much about justification, and when He does He doesn’t sound very Pauline (Matthew 12:37). The publican is justified – apparently not by his faith but by his humility (Luke 18:14). So, Jesus doesn’t teach justification by faith? Wrong.
“Yahweh has taken away judgments against you, He has cleared away your enemies. The King of Israel, Yahweh, is in your midst; you will fear disaster no more.” Thus Zephaniah (3:15). That means:
1) Yahweh has condemned Judah for her sins, but now He is going to reverse that condemnation. ”There is now therefore no condemnation” against Judah. This is a declaration of justification.
2) This condemnation has taken the concrete historical form of oppression by enemies; in reversing Judah’s condemnation, Yahweh will disperse her enemies. ”No condemnation” is a “deliverdict.”
3) Why will the enemies be dispersed? Because Yahweh the warrior King of Israel will come to the rescue. Yahweh’s arrival is the reversal of condemnation, because condemnation meant Yahweh’s departure from His people. Yahweh the King comes to be with His people because, and as a sign of, the fact that “there is no condemnation” against Judah.
4) Thus, to say “Your king comes” is just to say “there is no condemnation,” and “judgment has been taken away,” and “your enemies are cleared away.” When Jesus announces the coming of the kingdom of God, He is announcing the removal of condemnation, a favorable verdict, deliverance from enemies and from the hand of all who hate His people.
5) It is a remnant that enjoys this deliverance and favorable judgment – the remnant that has been humbled by the Lord’s previous disciple (Zephaniah 3:12-13). Not the proud one (cf. Habakkuk 2:4) but the humble rejoices in the King’s coming. Zephaniah with Habakkuk says that the just shall live by his faith.
Jesus, in short, talks about justification by faith all the time. Justification by faith is the gospel of Jesus. Because “justification by faith” means “Your king comes.”
posted by Peter J. Leithart on Monday, December 7, 2009 at 5:11 am
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