
The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Is God’s being in His becoming? We might not want to say that. But we can’t avoid the question, if we want to continue the patristic project of “evangelizing metaphysics.”
For the Greeks, Jenson writes, “Being” is “what satisfies the mind’s longing for absolute assurance, for transcendence over time’s surprises.” Jenson doesn’t think that the biblical God is the kind of God to avoid time’s surprises. But put that aside: Is there any reason why Christian theology should accept a Hellenistic account of “Being” and apply it to God? Isn’t it possible that what Scripture might be called “Being” is or contains something from which Greeks would recoil, something very like what they would call “becoming”?
Yes: That’s Arius’ fear: Deity is by definition un-generated. The orthodox bite the bullet, and say the unsayable: “Begotten God.”
posted by Peter J. Leithart on Tuesday, November 17, 2009 at 8:19 am
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