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Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Athanasius points to the biblical teaching of creation from nothing to prove that creation is in its nature changeable. It’s not simply that something comes from nothing is fragile, unstable, dependent; it also seems that creatures have a changeable nature because their origin is change:
Scripture “teaches that [the Son] changes everything else, and is Himself not changed, in saying, ‘You are the same, and Your years shall not fail.’ And with reason; for things originate, being from nothing , and not being before their origination, because, in truth, they come to be after not being, have a nature which is changeable.”
He’s assuming that origin determines nature (”flesh from flesh, Spirit from Spirit”), and if creation begins, it originates in and as a moment of change, thus making mutability its essence.
posted by Peter J. Leithart on Thursday, November 5, 2009 at 11:11 am
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