
The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Perhaps the most obvious and easiest resolution of the conundrums that Augustine explores is a perichoretic one.
Does the Father have wisdom “in Himself”? Yes, because the Wisdom that is the Son dwells in Him by the Spirit. Does the Father possess His being “in Himself”? Yes, because the Son is the fullness of His deity, and the Son indwells Him through the Spirit. Vice versa: Does the Son have wisdom considered in Himself? Yes, because what is “in Himself” is the fact that the Father dwells in Him in the Spirit, so that His existence “in Himself” is His existence as the Son indwelt by the Father.
And so on.
This allows us to speak of Father and Son distinctly; it also makes it clear that the Father is not Himself except as He has and is indwelt by His Son, nor is the Son Himself except as He has and is indwelt the Father.
posted by Peter J. Leithart on Tuesday, November 3, 2009 at 2:13 pm
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