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The Glory of Kings: A Festschrift for James B. Jordan
Fyodor Dostoevsky
(Christian Encounters Series)
Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)
The Four: A Survey of the Gospels
Defending Constantine: The Twilight of an Empire and the Dawn of Christendom
From Behind the Veil: The Epistles of John
Deep Exegesis:The Mystery of Reading Scripture
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
In Genesis 9:11, Yahweh promises not to “cut off flesh” by water. That is the covenant with Noah.
A few chapters later, Yahweh tells Abram that he must cut off the flesh of all male children of Israel, not by water but by a knife.
That means that Abram’s children receive the “cutting off” that all flesh deserves, and got, in the flood. Or, it means that Abram’s cildren are the people who live beyond flesh, the people who have passed under the knife and through the flood that removes flesh.
It also means that the Noachic covenant is over. The world that then was was destroyed by a flood, and a new world came into being. But now God does again cut off flesh through water, the water, the water of baptism.
posted by Peter J. Leithart on Wednesday, July 8, 2009 at 8:39 am
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