Go home!


Go register!
RECENT ENTRIES
-Cartesian pathologies
-Embodiment and Being
-Imputed responsibility
-Self and Justification
-Humanism to Holocaust
-Making David King
-Structure of Matthew 27-28
-Sermon notes
-Under the sun
-Raising the House of Israel
-Israel of the Afflicted
-Destroy this temple
-Spirit in Matthew
-Spirit of Elijah
-He Calls Elijah
-Eli, Eli
-Love’s power
-The Song’s Imagery, again
-Wisdom
-Faith
CATEGORY ARCHIVES
  • LINKS
    - Biblical Horizons
    - Covenant Worldview Institute
    - Theologia
    FEED

    CONTACT

    Comments:
    leithart@leithart.com

    Problems:
    webmaster@leithart.com





    « Previous Post | Next Post »
    « Previous post in category | Next post in category »

    History: Carthaginian Tophet

    [Print] | [PDF] | [Email]

    In her study of Roman gladiatorial combat and arenas (Blood in the Arena: The Spectacle of Roman Power) Alison Futrell describes the Phoenician practice of human sacrifice transplanted to Carthage: “The young victim was placed in the arms of the bronze image of Ba’al Hammon, arms that sloped downward toward a pit or large brazier filled with burning embers.  Once the child had been cremated, the ashes were removed and placed in an urn, which in turn was placed in a pit, sometimes lined with cobbles, and then covered over.  A burial marker, a cippus or stela, was often placed above the urn.”

    Carthage belies the theory that cultures outgrow this barbarism as they become more educated and sophisticated: “At Carthage . . . expansion of political hegemony, cultural sophistication, and child sacrifice simultaneously peaked, in the fourth and third centuries B.C.”  When Syracuse invaded in the early fourth century, “the nobles of Carthage sacrificed some two hundred of their children.”

    posted by Peter J. Leithart on Wednesday, June 24, 2009 at 7:56 pm