
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Reflections on a class discussion earlier today about place, our connection to the ground, and gnosticism.
1) Blood and soil are “powers” that can and have dominated human life, and caused lots of human misery.
2) Jesus overcomes those powers. We are identified by water and feast, not by blood or color or place.
3) YET (here’s where my thought is undeveloped): Jesus doesn’t just overcome and send the powers packing. He pacifies and reconciles powers; He turns them to the purposes of His kingdom (Col 1-2).
The dilemma: How to express the reconciliation of blood and soil without falling back into the old creation, and without going fascist? How to express Jesus’ pacification of “blood” without letting it usurp the place of the water, and how to express Jesus’ pacification of “soil” without letting it usurp the place of the feast?
posted by Peter J. Leithart on Tuesday, April 28, 2009 at 1:33 pm
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.