Throughout the Pentateuch and into Joshua, the land of promise is a land “flowing with milk and honey.”  After that, the phrase virtually disappears.  It is used in the prophets to describe the land given to Israel after the exodus (Jeremiah 11:5; 32:22; Ezekiel 20:6, 15; the partial exception is the “curds and honey” in Isaiah 7:22).  Why?

Hippolytus may give us a clue.  He describes an oblation of milk and honey alongside the oblation of wine; the milk and honey is a reminder of the land promised to “the Fathers” but also a reference to the land that Christ gave, that is, His flesh, “whereby they who believe are nourished like little children.”

Milk and honey are the foods of childhood, as Isaiah 7:15 suggests.  In her infancy, Israel was given a land of baby food.