 |
|
     |
|
|
|
The Four: A Survey of the Gospels
Defending Constantine: The Twilight of an Empire and the Dawn of Christendom
From Behind the Veil: The Epistles of John
Deep Exegesis:The Mystery of Reading Scripture
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
Richard Fenn (Liturgies and Trials) notes that serious, absolutely binding speech – promises, for instance – is comparatively rare in normal conversation. When we do make binding promises, we give ad receive “signs and symbols that something out of the ordinary is occurring” – an oath, an exchange of rings, witnesses.
He sums up, “The liturgical language of religion is therefore the last human defense against the slipperiness, ambiguity, and uncertainty of all human acts of speech; and even these liturgical guarantees are widely known to fail.”
Is it a surprise, then, that deconstruction and all the modes of postmodern suspicion should arise on the heels of the de-liturgization of social life?
posted by Peter J. Leithart on Saturday, November 8, 2008 at 2:11 pm
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.
