
From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Betz sharply, and rightly, dismisses Berlin’s suggestion that Hamann’s “irrationalism” is the deep source of National Socialism: “let is be stated at the outset that Hamann was a friend of the Jewish philosopher Moses Mendelssohn; that he denounces the persecution of the Jews; that he called Judaism the ‘bodily mother of evangelical Christianity’; and that he passionately defended the election of Israel against what he considered to be the anti-Semitic implications of the natural religion of the Enlightenment.” He concedes that “Hamann’s emphasis upon the senses and the passions against a rationalist aesthetic canon can remotely be connected” to the Nazi movement, but suggests that the Final Solution is ultimately closer to the “arithmetique politique” endorsed by Berlin and the Enlightenment.
Supporting this, Betz quotes from one of Hamann’s letters: “Has Jesus ceased being the king of the Jews. Has the inscription on his cross been changed? Do we not persecute him in his people?”
posted by Peter J. Leithart on Tuesday, November 4, 2008 at 3:07 pm
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