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Deep Exegesis:The Mystery of Reading Scripture
Writer of Fancy: The Playful Piety of Jane Austen
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
Why does Hamann write so “darkly”? Betz suggests that in part “it should be seen as a calculated attempt to show up the Aufklarer, i.e., to show that they are not as bright as they think, indeed, to force upon them a confession of ignorance, in order that they might thereby be made more disposed to the light of faith they (in Hamann’s view) sorely lack.”
That worked, and didn’t. Everyone who read Hamann commented on how difficult he is to read; but instead of seeing that this exposed their ignorance, they instead threw the fault back on Hamann - the “irrationalist.”
posted by Peter J. Leithart on Tuesday, November 4, 2008 at 2:40 pm
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