
The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Why does Hamann write so “darkly”? Betz suggests that in part “it should be seen as a calculated attempt to show up the Aufklarer, i.e., to show that they are not as bright as they think, indeed, to force upon them a confession of ignorance, in order that they might thereby be made more disposed to the light of faith they (in Hamann’s view) sorely lack.”
That worked, and didn’t. Everyone who read Hamann commented on how difficult he is to read; but instead of seeing that this exposed their ignorance, they instead threw the fault back on Hamann – the “irrationalist.”
posted by Peter J. Leithart on Tuesday, November 4, 2008 at 2:40 pm
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