
Writer of Fancy: The Playful Piety of Jane Austen

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Hamann says that the historical-critical method of biblical interpretation does not, despite its apparent attention to the human author, really honor the author. This is because historical-critical interpretation is “castrated,” removing all passion and kerygmatic intention.
Dickson writes, “The desires and kerygmatic intentions of the biblical authors are appreciated, and indeed given the courtesy of a response. To recognize an author’s or redactor’s aims but not to respond to them (even with a polite refusal) could be seen as a curiously cold and indeed de-personalizing way to behave to another human being whose work one professes to respect.”
posted by Peter J. Leithart on Friday, October 10, 2008 at 12:34 pm
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