
Writer of Fancy: The Playful Piety of Jane Austen

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Milbank points out in detail how the sacred/secular dualism was undermined in medieval life: “monasteries were also farms . . . the church saw to the upkeep of bridges which were at once crossing places and shrines to the Virgin . . . the laity often exercised economic, charitable, and festive functions in confraternities that were themselves units of the church as much as parishes, and therefore occupied not unambiguously secular space.”
He adds that “the first freely shaped voluntary associations in the Christian West tended to be religious ones: the various religious and lay orders did not see constitution making (any more than canon law itself) as at variance with the idea that the constituted body was itself a divinely instituted gift and event of grace.”
On the other side, “the supreme laymen, namely kinds, were anointed, and assumed that they had thereby received a Christic office in another aspect to that received by the priesthood: Christ being understood following the New Testament as fulfilling the office of prophet, priest, and king.”
posted by Peter J. Leithart on Wednesday, October 8, 2008 at 3:26 pm
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