
Writer of Fancy: The Playful Piety of Jane Austen

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Beiser again, commenting on Hamann’s influence in the 19th century: “One devotee of Hamann’s was F. W. J. Schelling, whose Positivephilosophie reflects Hamannian themes. Another avid student of Hamann’s was F. Schlegel, who wrote one of the first appreciative essays on Hamann’s philosophy. Still another admirer was G. W. F. Hegel, who gave a flattering review of the first edition of Hamann’s works. Last but not least, Hamann was a seminal influence upon Soren Kierkegaard, a debt that Kierkegaard readily acknowledged. By way of Kierkegaard, Hamann has had a significant and lasting effect upon twentieth-century existentialism.”
And the 20th: “like many analytic philosophers, Hamann insists that language is the very criterion of thought and that the philosophy of language should replace epistemology. Anticipating Freud, he puts his finger on the formative role of the subconscious in our intellectual life. And, long before Hegel or Wittgenstein, he stresses the cultural and social dimension of rationality.”
posted by Peter J. Leithart on Monday, September 29, 2008 at 2:14 pm
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