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Writer of Fancy: The Playful Piety of Jane Austen
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
JME McTaggart argued in the 1920s that everything changes when anything changes: “If anything changes, then all other things change with it. For its change must change some of their relations to it, and so their relational qualities.”
David Weberman finds this “perfectly consistent,” but concludes that “it offends our sense of economy and good common-sense to suppose that I and everything else change in virtue of a butterfly’s slightest move.”
Yes, it is an offense to common sense. But I wonder if that “sense of economy” is simply a passion for control. If everything changes when anything changes, then there’s no way we can conceptualize it all, no way to capture it all in a theorem. If infinite change happens, then perhaps the world manifests the infinity of its Creator. And we can’t have that.
posted by Peter J. Leithart on Wednesday, September 3, 2008 at 2:18 pm
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