
Writer of Fancy: The Playful Piety of Jane Austen

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The structure of Mark 3:1-6 seems to be basically chiastic:
A. Jesus’ entry to synagogue
B. man with withered hand
C. heal on Sabbath?
D. Jesus to man
E. Jesus to Pharisees
F. Silence
E’. Jesus angry and grieved at Pharisees
D’. Jesus to man
C’. ??
B’. restored hand
A’. Pharisees consult with Herodians about how to destroy him
Two observations: First, the Pharisees’ silence seem to be central, the turning point of the story and one of a series of important turning points in the gospel. Jesus reacts to their silence with the beginnings of eschatological wrath and grief. Second, the fact that the text doesn’t return to the Sabbath issue is noteworthy. The Pharisees are very interested in learning whether Jesus will break the Sabbath, but by the end of the story their Sabbatarianism is just dropped, as they go out to plot a murder. As they forget the Sabbath, Mark leaves an open space in the story where we would expect another Sabbath reference.
posted by Peter J. Leithart on Tuesday, August 26, 2008 at 2:01 pm
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