
Writer of Fancy: The Playful Piety of Jane Austen

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
At least Thiselton gets James Barr right. Asked about the meaning of ekklesia in the New Testament, “we might say (a) ‘the Church is the Body of Christ’ (b) ‘the Church is the first installment of the Kingdom of God’ (c) ‘the Church is the Bride of Christ, and other such statements. In one sense Barr concedes, this is the ‘meaning of “church.”‘ But it is certainly not ‘the meaning of ‘church’ in Matt. 16.18.”
Exactly: Totality transfer is a fallacy about word usage, not about concepts. Barr agrees that one can properly compile all the uses of a term, and related terms, in the Bible, and come up with the total biblical concept. The error comes when we assume that that total concept is the meaning of the word in every context where it is used.
Grow the concept as big as you please, Barr says; just don’t try to stuff it into the small space occupied by the word in a particular passage.
posted by Peter J. Leithart on Saturday, July 19, 2008 at 4:54 pm
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