
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Thoughts from what Jim Jordan calls the “deep weird”:In Revelation, the angelic elders give up their crowns at the outset, and at the end of the book the saints are enthroned for a thousand years. Revelation depicts a transition from angelic to human government.
Angels, Scripture tells us, are somehow related to physical processes – winds and storms and so on.
What if the transition from angelic to human government of creation didn’t happen all at once? What if it’s still going on?
Maybe magic worked up to the sixteenth century because certain spheres of creation were still under angelic control, and humans had ways of accessing their powers; maybe medievals saw “fairies” (= angels) in the woods; maybe astrology had something to them for a time. Maybe the universe actually “worked” differently under angelic command than it does now.
Over time, more and more of creation is being handed to human beings. Once, we needed angels to send instantaneous messages across the globe. Now we can do it ourselves, and the angels kick back for a well-deserved rest. Once, we needed black or white magic (demons/angels) to levitate, but now O’Hara launches thousands into space every hour, and the market in flying broomsticks has accordingly collapsed.
Weber would be right: The world has been disenchanted. Perhaps that’s nothing to mourn. Perhaps that’s the way things ought to be.
posted by Peter J. Leithart on Tuesday, June 17, 2008 at 2:22 pm
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