
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
From Australia, reader Mike Bull responds to my earlier post:
I recently heard a pastor from southern India speak, and it sounds like ‘enchantment’ is still as powerful as it ever was (although, despite his hair-raising stories, it seems the best Satan can do to the saints in India at the moment is intimidate). Perhaps the reason we don’t see it in the West is because with overt ‘magic’ Satan blows his ‘naturalistic’ cover.
Also, I think the change in government in Revelation is total by chapter 19. The angels, as OT angelic Nazirites, cast their crowns (ie. offer up their glorious ‘hair’) before God (the way John the Forerunner’s head was presented to Herod?) because their OT battle is over. All that remained to do was mop up on the way out. At the end of time, Jesus Himself will offer up the kingdom (His ‘hair’ – the governing elder-saints) to the Father.
Nature could still be governed by the angels, but underneath the government of the ascended saints [see attached]. Although her dominion is progressive, the church is now definitively ‘Mother Nature’, the New Creation. The seventh bowl was poured out into ‘the air’ and disempowered the corrupt mediators – the powers of ‘the air’. The firstfruits church met the Lord ‘in the air’, between heaven and earth as a new mediator/firmament.
posted by Peter J. Leithart on Tuesday, June 17, 2008 at 4:09 pm
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