
Writer of Fancy: The Playful Piety of Jane Austen

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Dispassionate he’s not. In his recent book on evolution and the “big questions,” David Stamos tried to show how evolution can answer all the big questions of existence, far better than ID, for sure. Intelligent design is not “genuine science” but instead “essentially mythological thinking masquerading in a lab coat. It is the attempt to take a way of thinking common to frightened and ignorant peoples living in pre-scientific societies [like, what, Africans?], a way of thinking possibly rooted deeply in human nature, and to make it intellectually respectable.”
Stamos is a philosopher, but you wouldn’t know it from this passage. But then he later says that “many philosophers and scientists” think that religion does more harm that good, citing Bertrand Russell and Christopher Hitchens. Since Hitchens is no scientist, he must be a philosopher, and once we know that Stamos considers Hitchens a philosopher his own philosophical style makes much more sense.
posted by Peter J. Leithart on Friday, May 9, 2008 at 4:10 pm
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