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Writer of Fancy: The Playful Piety of Jane Austen
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
Barth insists, rightly, that the incarnation doesn’t express any “need” or lack on God’s part, but is rather His free gracious response to the “radical neediness of the world.” Taking on that neediness also means taking up our cause. He comes to maintain and carry through humanity’s cause to victory.
This involves rescue and reorientation; He takes up the cause that sinful humans may not even recognize are our cause - the cause, for example, of destroying our efforts to set ourselves up as judges in God’s place. But it also involves taking up what we consciously aim to achieve - our struggle against death, our projects for justice and peace, our hopes for knowledge of and dominion over the earth. In taking on flesh, He takes on the human project in all its dimensions, and takes that cause to victory.
That is: Incarnation = postmillennialism.
posted by Peter J. Leithart on Friday, April 4, 2008 at 4:09 am
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