Writer of Fancy: The Playful Piety of Jane Austen

Solomon Among the Postmoderns

The Baptized Body

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

Against Christianity

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church

« Previous Post | Next Post »
« Previous post in category | Next post in category »

Theology: Naming God

Feminist theology overtly objects to masculine names for God, but Christopher Seitz says that the debate goes much deeper: “what is at stake in modern debates is not whether God is father or can be addressed as ‘he.’  Rather, what is at stake is whether we are entitled to call God anything at all.  The proper question is whether we have any language that God will recognize as his own, such that he will know himself to be called upon, and no other, and within his own counsel the to be in a position to respond, or to turn a deaf ear.”